| The
Hindu Festival Of Makara Sankranti |
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Makara
Sanranti marks the auspicious moment when the sun moves into its
northern sphere, crossing over the tropic of Capricorn. It takes place
during the Hindu month of magha (January). It is said to mark the
beginning of the year.
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| Makara literally means crocodile but it is also the name of one of the solar months in the Hindu calendar. Thus given that the names of the solar months are also the names of the signs of the zodiac, makara also denotes the name of the zodiacal sign Capricorn. The word sankranti is derived from the Sanskrit word sankrama, which means course or passage. The northern course that the sun takes on this day is called the uttarayana. |
| Makara sankranti is one of the most important bathing days in the Hindu calendar. It is considered particularly auspicious to bathe at the confluence of the rivers Ganga and Jamuna in Allahabad, also known as Prayag. In Indian mythology, it is believed that a third river also meets at this point called the Saraswati, yet this is not visible to the eye. At this time each year an important festival is held in Allahabad called the magha mela. |
| Makara sanskranti is observed by bathing in the river followed by feasting on fine foods and sweetmeats. It marks the opening day of the magha mela, which lasts for an entire month. Every year millions of pilgrims reside in huts along the rivers in Allahabad on an enormous expanse of ground set aside for this purpose. Pilgrims travel to other holy cities such as Benaras and Hardwar during this time, to bathe in the Ganga River. |
| There are certain days that are particularly auspicious for bathing during the magha mela period. These are the day of the new moon of the month of magh (amavasya), the fifth day of the light half of the same month (vasant pancami), the seventh day of the same fortnight (achala saptami), the 11th day (ekadashi) and the full moon day (magh purnimashi). |
| Traditionally the bath in the Ganga River was preceded by the removal of all body hair. It was believed that only after this was done could the bath have the desired purifying effect. One of the puranas conveys that a Hindu is released from 10 thousand births for every hair above the chin that finds its way into the Ganga River. |
| Before bathing, the body is anointed with sesame seed oil and sweets are prepared using sesame seed oil as well. Oil is also burned in lamps. This is done to signify that people should abstain from quarrelling and speak sweetly to one another. Some believe that the use of sesame seeds wards off evil. |
| Makara sankranti denotes the end of an inauspicious time of the year, the winter equinox, and the month of Paush in particular. It initiates a six-month period when the sun travels through its northern phase. The epic poem the Mahabharata relays that the leader of the Kauravas, Bhishma lay wounded on his deathbed of nails, awaiting the commencement of this phase before he chose to depart this world. |
| The festival of makara sankranti is known as Pongal in the south of India and is closely connected with agriculture. It is traditionally marked by the wealthy, who distribute food and clothes to those who work for them. Sweet puddings and rice are prepared. A pot of milk is allowed to boil over, signifying prosperity in the coming year. |
| Makara sankranti is one of only three auspicious days in the Hindu year that are calculated according to the solar calendar. Therefore, its date is always the same - January 14th. |
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The
festival of makara sankranti is one of the more important bathing
festivals on the Hindu calendar. It marks the time when the sun
travels into its northern sphere, signifying the commencement of a
period of prosperity and auspiciousness for Hindus.
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