| Vasant Panchami, the Festival of Kites,
falls on Panchami of the Sukal Paksh ( Waxing moon) towards the close of
winter in the month of January-February. The weather circle seems to be
changing otherwise Vasant used to bring a message of softness in the
weather in place of the hard cold season. Vasant is the time when
mustard fields are yellow with it the spring is ushered in. So Punjabis
welcome the change and celebrate the day by wearing yellow clothes,
holding feasts and by organising kite flying. Vasant Panchami day puja is devoted to Saraswati, the godess of learning and wife of Brahma. She bestows the greatest wealth to humanity i.e. the wealth of Knowledge. |
The lady of the house dressed in yellow with zari and gota
on the dress, looking like Lakshmi, the wife of Vishnu (a housewife is always
alluded to as Lakshmi and no other goddess) with the chonp, bindi on the
forehead and yellow and red bangles on the arms, sets the trend for everyone to
become festive.
The puja is begun by the youngest girl present by applying
the teeka on everyone's forehead and then, by turns, everyone sprinkling water,
aipun and roli by the third finger of the right hand dipped in each liquid, by
turn, holding the finger each time by the thumb loosely and then letting it go
with a light jerk,',so as to sprinkle the attached liquid onto the deity. This
is done three times with each liquid. The rice and flowers are picked up by the
fingers and thumb and showered on to the gods. Everyone puts a little colour
onto the gods. The heralding of summer begins with a bit of colour sprinkled
even today (before Holi) on the gods. The lady of the house then takes a few
bers, some sangaris and a laddoo and a paan (the same paan along with the
nariyal can be given to everyone since paan is now a very expensive item) and
gives them to each member present. This activity can be done in two instalments
as it is difficult to hold all these items at one time. The receiver takes the
offerings in both hands and touches them to the giver his or her forehead and
returns these items to the giver, but from the second instalment, he or she must
take one or two items at least and eat them in the puja room.